By Bruce K Waltke; Michael Patrick O'Connor
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The lexicon is turning into an more and more well known sector of research inside linguistics and language experiences. Language is popularly conceived of by way of phrases, and phrases also are necessary to the best way linguists have normally approached language as an item of research. This quantity is the 1st to supply a accomplished but obtainable assessment of lexicology and may turn out precious to the transforming into variety of scholars of lexicology who want an interdisciplinary method of the examine of language.
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11. Syllabically written texts from the city of Byblos in the late third millennium may also witness an ENWS language; see G. E. Mendenhall, The Syllabic Inscriptions from Byblos (Beirut: American University of Beirut, 1985). 12. , D. Pardee and J. T. Glass, "The Mari Archives," Biblical Archaeologist 47 (1984) 88–100; A. Lemaire, "Mari, the Bible, and the Northwest Semitic World," Biblical Archaeologist 47 (1984) 101–9. 13. For a recent survey, see E. Puech, "Origine de l'alphabet: Documents en alphabet linéaire et cunéiforme du IIe millénaire," Revue biblique 93 (1986) 161–213.
See G. Bergsträsser, Introduction to the Semitic Languages, trans. and sup. P. T. Daniels (Winona Lake, Indiana: Eisenbrauns, 1983); M. L. , The Non-Semitic Languages of Ethiopia (East Lansing: African Studies Center, Michigan State University, 1976; esp. the paper by C. Hodge); M. Ruhlen, A Guide to the World's Languages. 1. 5. 4. , J. 2, for an approach different from the one taken here. chm::/bwbhs01.... 28/07/2005 Language and Text Page 19 of 24 5. The bulk and diversity of materials in the Aramaic languages are considerable.
The apparent preservation of much apparently unrecoverable information must be handled with caution. Note, for example, the case of Chemosh. The MT nearly always has the form kÝmosç, in agreement with the bulk of extrabiblical (mostly onomastic) evidence from the Iron Age, but the Kethiv of Jer 48:7 has kmysç for kÝmisç, apparently agreeing with the Ebla texts, which know this god as Kamish (ÀsupÁdÀ/supÁkaÀsubÁ3À/subÁ-mi-isç); see Pettinato, Archives of Ebla, 245, 291–92. 80. Compare the views of Bo Johnson, Hebräisches Perfekt und Imperfekt mit vorangehendem we (Lund: Gleerup, 1979) 23.