By Alexander Altmann (ed.)
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Extra resources for Biblical Motifs. Origins and Transformations
Cf. W. F. Albright, "A Catalogue of Early Hebrew Lyric Poems," p. 20; and Isaiah 63 :19. The colon gm cbijm ntpw mt/m, missing in Psalm 68, is secondary, attracted to smijm ntpw. It is parallel only after reinterpretation of ntpw as "drip," and metrically is impossible. 47. In general the analysis of the text follows the treatment in F. M. Cross and D. N. Freedman, "The Blessing of Moses," Journal of Biblical Literature, 67: 191-210 (1948). Changes in readings from that study are noted below. For a new treatment, reviewing recent articles on Deuteronomy 33, see Miller, "Holy War and Cosmic War in Israel," pp.
But he nevertheless agrees that in the prophetic books "we do encounter what has been called the 'nomadic ideal' of the Old Testament... " 14 The discussion of the reputed desert ideal recently has gained new impetus in the wake of the discovery of the Sectarian literature at Qumran. It is generally maintained that within the spiritual framework of the community that produced these documents we can observe the desert idea not only in the form of a sought-for ideal, but also as a theological concept in operation : that is, as an actuality.
245. 27. Cf. Jeremiah 31:31-39. 38 Shemaryahu Talmon that the analysis of the "desert motif" indeed does give us an insight, sometimes by way of a negative proof, into some fundamental and extremely fruitful religious and social concepts which were operative in Biblical Israel. The analysis also will reveal the exceeding tenacity with which this motif was perpetuated throughout the diverse stages of Biblical literature into post-Biblical Qumran writings and then was infused into Christian imagery, albeit with a fundamentally different significance.