By François Venter
'A well timed and immensely scholarly paintings to give an explanation for how current doctrines of secularism might be infused, enriched by way of the suggestion of goal constitutionalism. The author's wide-ranging comparative study and his knowing of spiritual structures, in addition to constitutions, judicial precedent and overseas legislation tools, are such a lot extraordinary. this can be a paintings that merits critical all over the world learn and a spotlight by means of lecturers, scholars, spiritual leaders and governments.'
- Marinus Wiechers, Former vital, collage of South Africa
'Constitutional preparations on the subject of the connection among faith and the legislation have through the years mirrored a wealthy kind, starting from the separation of faith and the legislations to the id of faith and the law. Constitutionalism and faith records the wealthy different types of constitutional preparations of faith in lots of international locations of the realm and in appreciate of an exceptional number of pragmatic positive aspects of our daily lives, reminiscent of schooling, labour kinfolk and the demonstrate of non secular symbols.'
- Johan D. van der Vyver, Emory college university of legislation, US
'Francois Venter's research of Constitutionalism and faith is an important contribution to the certainty of church-state family members within the glossy age. This international comparative exploration of ways governments have to interact with twenty-first century non secular pluralism is refracted during the prism of the author's expert critique of the demanding situations confronted in post-apartheid South Africa. This publication is a convenient street map while traveling via in all probability adverse territory.'
- Mark Hill quality controls, collage of Pretoria, South Africa
This topical booklet examines how the objectives of constitutionalism - solid and reasonable govt - are addressed at a time whilst the multi-religious composition of nations' populations hasn't ever prior to been so said. How may still governments, courts and officers care for this range? the commonly approved precept of treating others as you need them to regard you and the common acceptance of human dignity communicate opposed to preferential remedy of any faith. confronted with serious demanding situations, this leads many experts to hunt safe haven in secular neutrality. Set opposed to the backdrop of globalized constitutionalism in a post-secular period, Francois Venter proposes engaged objectivity instead to unachievable neutrality.
Bringing jointly the historical past of church and country, the emergence of latest constitutionalism, constitutional comparability and the realities of globalization, this e-book deals a clean viewpoint at the course during which strategies to problems caused through non secular pluralism can be sought. Its wide-ranging comparative analyses and views according to fabrics released in a number of languages offer a transparent exposition of the diversity of non secular concerns with which the modern nation is more and more being confronted.
Providing a compact yet thorough old and theoretical exposition, this booklet is a useful source for college kids, constitutional students, judges and felony practitioners.
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Additional resources for Constitutionalism and Religion
In addition, it also follows that law’s comprehension and treatment of religion is deeply influenced by liberalism’s epistemological assumptions, which are the assumptions of rationalism. Rationalism presumes a way of knowing that elevates reason and considers the criterion for truth to be exclusively intellectual and deductive, as opposed to sensory, mystical, or experiential. Moreover, because the rationalist philosophy of the Enlightenment developed in reaction to religious power, its assumptions hold unique implications for law’s treatment of religion.
It is becoming more difficult to distinguish the state from other institutions and organisations. ’ The core characteristics of the state are at stake. An excellent analysis of the debate on the constitutionalization of international law opens with the following remarks:30 In recent years, the concept of world constitutionalism has become remarkably popular among international legal scholars. While fifteen years ago, endorsing it was considered a somewhat extravagant position – associated with delusional, rather than progressive thinking – there is currently much fervent support for the concept.
For a discussion of these, see Chapter 3. Hirschl (2013). Globalization, constitutional law and religion 35 social scientists like Löhr and Wenzlhuemer11 and Hardt and Negri12 for example recognize the impact of globalization on the nation state and its sovereignty, seemingly finding it easier to deal with such matters as historical and socio-political phenomena than one would expect legal theorists to be able to do. A very good reason for this is that law, in its nature, is umbilically connected to the state.