Criticism Interpretation

Die Bibel bei den Manichäern und verwandte Studien by Peter Nagel

By Peter Nagel

The Manichaen faith, which used to be based through Mani within the third century advert, tailored a variety of components from mainstream Christianity. therefore the connection among the texts of the 2 religions is still a full of life subject of analysis today.
This quantity includes the until-now unpublished dissertation and 3 additional articles of Alexander Böhlig (*1912 † 1996), who was once one of many prime students in Manichaean reports. within the creation Peter Nagel bargains a biography detailing Böhlig's educational goals. the most a part of the publication reproduces the revised dissertation "Die Bibel bei den Manichäern", initially accomplished in 1947. Written presently after the invention of the Medinet Madi Library, the pioneering learn weighed the impression of the Bible on Manichaeism. on the finish 3 similar articles of Alexander Böhlig, which can't be present in the collections of chosen papers, are reprinted.

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220,22 f. – Röm. 3,9: πάντας ὑφ’ ἁµαρτίαν εἶναι. – Sünde, die im Körper wohnt: Keph. : ἡ οἰκοῦσα ἐν ἐµοὶ ἁµαρτία. οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐµοί, τοῦτ’ ἔστιν ἐν τῇ σαρκί µου, ἀγαθόν; Vers 23: βλέπω δὲ ἕτερον νόµον 115 Außerdem tritt der böse Charakter der ὕλη in ihrem Neid hervor. Ein gesondertes Kapitel der Kephalaia (73) handelt davon (pp. 178–180). Wie allerdings der Teufel gegenüber dem Menschen mißgünstig sein kann, da jeder Mensch ihn von Gott wegdrängt, zeigt auch eine pseudepigraphische Schrift des Alten Testaments: „Das Leben Adams und Evas“, E.

Strecker, Art. Elkesai, RAC IV (1959), Sp. 1171–1186; L. Cirillo, Elchasai e gli Elchasaiti. P. Luttikhuizen, The Revelation of Elchesai. Investigations into the Evidence for a Mesopotamian Jewish Apocalypse of the Second Century and Its Reception by Judeo-Christian Propagandists (TSAJ 8), Tübingen 1985 mit Rez. F. Stanley Jones, JbAC 30 (1987), S. 200–209 CM]. 19 L. Cirillo, Elchasai e gli Elchasaiti. 20 J. Tubach, Spuren des astronomischen Henochbuches bei den Manichäern Mittel- i. christliche und gnostische umwelt 25 sogar eine indirekte Verbindung mit dem Kulturgut von Qumran vermutet werden.

Secund. Man. ep. (CSEL 25/2, 897,13–15 Zycha). 104 Aug. c. Felic. II,2 (CSEL 25/2, 829,18 f. Zycha); vgl. Hom. 15,6. 105 Aug. Secund. Man. ep. (CSEL 25/2, 897,7–17 Zycha). 106 Keph. -B. 179,27; 192,18; 194,17 (zu den letztgenannten Stellen vgl. G. ) PN]; Mir. Man. III, 883 k 39–44 [M 104; Boyce, Reader, 128 (Text by); Klimkeit, Hymnen und Gebete, 111; E. Morano, Kingdom, 132f. SR]. 107 Contra Manichaeos III,4 ed. Lagarde p. 68,10–12: „… ἐπιγράψας τὸ κεφάλαιον περὶ τῆς ἀνθρωπίνης πρωτοπλασίας“. [Zur Diskussion über die Quelle(n) dieses Kapitels bei Titus von 102 ii.

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